Emphasis Scriptures

The word 'no' occurs 2074 times in the standard works.

652 of those occurances are found in the list of scriptures highlighted below. These verses have the highest concentration of the word 'no' in the standard works and contain 31.4% of all occurances. Assuming 30 seconds per verse, it would take about 265 minutes to read the entire list.

To learn more about emphasis scriptures click here.

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2 Ne. 2:5-23 (21 in 19 verses)

Mosiah 16:5-9 (7 in 5 verses)

Rev. 18:21-23 (6 in 3 verses)

2 Ne. 9:25 (5 in 1 verse)

Alma 30:9-13 (5 in 5 verses)

Alma 34:35-39 (5 in 5 verses)

Alma 42:17-21 (5 in 5 verses)

Rom. 11:6 (4 in 1 verse)

2 Ne. 11:7 (4 in 1 verse)

D&C 88:37 (4 in 1 verse)

Num. 27:8-11 (4 in 4 verses)

1 Kgs. 18:23-26 (4 in 4 verses)

Job 7:7-10 (4 in 4 verses)

Jer. 14:3-6 (4 in 4 verses)

Ezek. 30:13-16 (4 in 4 verses)

Mark 6:5-8 (4 in 4 verses)

Rom. 3:9-12 (4 in 4 verses)

2 Cor. 7:2-5 (4 in 4 verses)

3 Ne. 4:2-5 (4 in 4 verses)

4 Ne. 1:15-18 (4 in 4 verses)

Morm. 8:7-10 (4 in 4 verses)

D&C 5:26-29 (4 in 4 verses)

D&C 5:28-31 (4 in 4 verses)

Isa. 50:2 (3 in 1 verse)

2 Ne. 28:22 (3 in 1 verse)

Isa. 59:15-16 (3 in 2 verses)

Hosea 8:7-8 (3 in 2 verses)

John 8:10-11 (3 in 2 verses)

Gal. 2:5-6 (3 in 2 verses)

Rev. 3:7-8 (3 in 2 verses)

1 Ne. 14:2-3 (3 in 2 verses)

2 Ne. 9:7-8 (3 in 2 verses)

Mosiah 3:25-26 (3 in 2 verses)

3 Ne. 29:6-7 (3 in 2 verses)

D&C 5:3-4 (3 in 2 verses)

D&C 58:20-21 (3 in 2 verses)

D&C 132:19-20 (3 in 2 verses)

D&C 132:60-61 (3 in 2 verses)

Moses 1:5-6 (3 in 2 verses)

Gen. 37:22-24 (3 in 3 verses)

Ex. 9:26-28 (3 in 3 verses)

Ps. 53:3-5 (3 in 3 verses)

Isa. 23:10-12 (3 in 3 verses)

Isa. 43:10-12 (3 in 3 verses)

Isa. 60:18-20 (3 in 3 verses)

Jer. 35:6-8 (3 in 3 verses)

Ezek. 12:23-25 (3 in 3 verses)

Matt. 22:23-25 (3 in 3 verses)

Mark 1:45-2:2 (3 in 3 verses)

Mark 4:5-7 (3 in 3 verses)

Mark 12:18-20 (3 in 3 verses)

Acts 28:4-6 (3 in 3 verses)

2 Cor. 11:14-16 (3 in 3 verses)

Titus 2:15-3:2 (3 in 3 verses)

Rev. 22:3-5 (3 in 3 verses)

Mosiah 23:13-15 (3 in 3 verses)

Alma 36:9-11 (3 in 3 verses)

Alma 40:2-4 (3 in 3 verses)

D&C 23:3-5 (3 in 3 verses)

D&C 38:20-22 (3 in 3 verses)

JS-H 1:20-22 (3 in 3 verses)

Lev. 2:11 (2 in 1 verse)

Lev. 13:26 (2 in 1 verse)

Lev. 22:13 (2 in 1 verse)

Deut. 28:68 (2 in 1 verse)

Judg. 18:7 (2 in 1 verse)

Judg. 18:28 (2 in 1 verse)

1 Sam. 28:20 (2 in 1 verse)

1 Kgs. 13:22 (2 in 1 verse)

2 Chr. 18:16 (2 in 1 verse)

Job 38:26 (2 in 1 verse)

Ps. 142:4 (2 in 1 verse)

Ps. 144:14 (2 in 1 verse)

Prov. 8:24 (2 in 1 verse)

Prov. 26:20 (2 in 1 verse)

Eccl. 4:1 (2 in 1 verse)

Eccl. 8:8 (2 in 1 verse)

Isa. 16:10 (2 in 1 verse)

Isa. 23:1 (2 in 1 verse)

Isa. 27:11 (2 in 1 verse)

Isa. 41:28 (2 in 1 verse)

Isa. 47:1 (2 in 1 verse)

Isa. 53:2 (2 in 1 verse)

Jer. 2:6 (2 in 1 verse)

Jer. 2:25 (2 in 1 verse)

Jer. 7:32 (2 in 1 verse)

Jer. 8:22 (2 in 1 verse)

Jer. 14:19 (2 in 1 verse)

Jer. 17:24 (2 in 1 verse)

Jer. 22:3 (2 in 1 verse)

Jer. 31:34 (2 in 1 verse)

Jer. 42:14 (2 in 1 verse)

Jer. 49:1 (2 in 1 verse)

Lam. 2:9 (2 in 1 verse)

Ezek. 44:25 (2 in 1 verse)

Dan. 10:8 (2 in 1 verse)

Hosea 13:4 (2 in 1 verse)

Hab. 3:17 (2 in 1 verse)

Matt. 24:36 (2 in 1 verse)

Matt. 25:42 (2 in 1 verse)

Mark 5:3 (2 in 1 verse)

Mark 13:32 (2 in 1 verse)

John 4:17 (2 in 1 verse)

Acts 4:17 (2 in 1 verse)

Acts 7:5 (2 in 1 verse)

Rom. 4:15 (2 in 1 verse)

Rom. 6:9 (2 in 1 verse)

1 Cor. 12:3 (2 in 1 verse)

1 Cor. 12:21 (2 in 1 verse)

2 Cor. 5:16 (2 in 1 verse)

1 Tim. 6:16 (2 in 1 verse)

Rev. 18:7 (2 in 1 verse)

1 Ne. 22:26 (2 in 1 verse)

2 Ne. 4:28 (2 in 1 verse)

2 Ne. 7:2 (2 in 1 verse)

2 Ne. 31:13 (2 in 1 verse)

Jacob 5:46 (2 in 1 verse)

Jacob 5:75 (2 in 1 verse)

Mosiah 5:8 (2 in 1 verse)

Mosiah 8:16 (2 in 1 verse)

Mosiah 14:2 (2 in 1 verse)

Mosiah 29:14 (2 in 1 verse)

Alma 11:45 (2 in 1 verse)

Alma 12:18 (2 in 1 verse)

Alma 15:3 (2 in 1 verse)

Alma 20:26 (2 in 1 verse)

Alma 30:17 (2 in 1 verse)

Alma 32:38 (2 in 1 verse)

Alma 36:19 (2 in 1 verse)

Hel. 12:19 (2 in 1 verse)

3 Ne. 1:15 (2 in 1 verse)

3 Ne. 1:24 (2 in 1 verse)

3 Ne. 17:17 (2 in 1 verse)

Morm. 8:14 (2 in 1 verse)

Ether 12:12 (2 in 1 verse)

Moro. 7:17 (2 in 1 verse)

Moro. 7:38 (2 in 1 verse)

Moro. 8:8 (2 in 1 verse)

Moro. 8:22 (2 in 1 verse)

D&C 10:18 (2 in 1 verse)

D&C 10:25 (2 in 1 verse)

D&C 29:50 (2 in 1 verse)

D&C 63:11 (2 in 1 verse)

D&C 101:29 (2 in 1 verse)

Abr. 3:18 (2 in 1 verse)

JS-M 1:40 (2 in 1 verse)

Gen. 38:21-22 (2 in 2 verses)

Ex. 10:28-29 (2 in 2 verses)

Ex. 16:18-19 (2 in 2 verses)

Lev. 7:23-24 (2 in 2 verses)

Lev. 13:31-32 (2 in 2 verses)

Lev. 23:7-8 (2 in 2 verses)

Lev. 23:35-36 (2 in 2 verses)

Num. 6:5-6 (2 in 2 verses)

Num. 8:25-26 (2 in 2 verses)

Num. 18:23-24 (2 in 2 verses)

Num. 27:3-4 (2 in 2 verses)

Num. 28:25-26 (2 in 2 verses)

Num. 35:31-32 (2 in 2 verses)

Deut. 16:3-4 (2 in 2 verses)

Deut. 18:1-2 (2 in 2 verses)

Judg. 19:18-19 (2 in 2 verses)

1 Sam. 21:1-2 (2 in 2 verses)

1 Kgs. 3:26-27 (2 in 2 verses)

1 Kgs. 21:4-5 (2 in 2 verses)

1 Kgs. 22:17-18 (2 in 2 verses)

2 Kgs. 1:16-17 (2 in 2 verses)

2 Kgs. 12:7-8 (2 in 2 verses)

1 Chr. 16:21-22 (2 in 2 verses)

2 Chr. 36:16-17 (2 in 2 verses)

Job 26:2-3 (2 in 2 verses)

Job 32:15-16 (2 in 2 verses)

Ps. 14:3-4 (2 in 2 verses)

Ps. 88:4-5 (2 in 2 verses)

Ps. 105:14-15 (2 in 2 verses)

Prov. 17:20-21 (2 in 2 verses)

Eccl. 3:11-12 (2 in 2 verses)

Isa. 40:28-29 (2 in 2 verses)

Isa. 45:20-21 (2 in 2 verses)

Isa. 47:5-6 (2 in 2 verses)

Isa. 54:17-55:1 (2 in 2 verses)

Isa. 62:7-8 (2 in 2 verses)

Isa. 65:19-20 (2 in 2 verses)

Jer. 2:30-31 (2 in 2 verses)

Jer. 4:22-23 (2 in 2 verses)

Jer. 12:11-12 (2 in 2 verses)

Jer. 16:19-20 (2 in 2 verses)

Jer. 50:39-40 (2 in 2 verses)

Lam. 4:15-16 (2 in 2 verses)

Ezek. 13:15-16 (2 in 2 verses)

Ezek. 16:41-42 (2 in 2 verses)

Ezek. 26:13-14 (2 in 2 verses)

Ezek. 29:15-16 (2 in 2 verses)

Ezek. 34:28-29 (2 in 2 verses)

Ezek. 36:29-30 (2 in 2 verses)

Dan. 6:22-23 (2 in 2 verses)

Dan. 10:16-17 (2 in 2 verses)

Hosea 2:16-17 (2 in 2 verses)

Hosea 9:15-16 (2 in 2 verses)

Amos 3:4-5 (2 in 2 verses)

Micah 5:12-13 (2 in 2 verses)

Nahum 1:14-15 (2 in 2 verses)

Nahum 3:18-19 (2 in 2 verses)

Zeph. 3:5-6 (2 in 2 verses)

Zech. 14:17-18 (2 in 2 verses)

Matt. 6:24-25 (2 in 2 verses)

Matt. 13:5-6 (2 in 2 verses)

Matt. 16:7-8 (2 in 2 verses)

Matt. 17:8-9 (2 in 2 verses)

Matt. 24:21-22 (2 in 2 verses)

Mark 2:21-22 (2 in 2 verses)

Mark 8:16-17 (2 in 2 verses)

Mark 9:8-9 (2 in 2 verses)

Luke 3:13-14 (2 in 2 verses)

Luke 5:36-37 (2 in 2 verses)

Luke 7:44-45 (2 in 2 verses)

Luke 8:13-14 (2 in 2 verses)

Luke 23:14-15 (2 in 2 verses)

John 6:65-66 (2 in 2 verses)

John 16:21-22 (2 in 2 verses)

Acts 9:7-8 (2 in 2 verses)

Acts 19:23-24 (2 in 2 verses)

Acts 23:8-9 (2 in 2 verses)

Acts 25:10-11 (2 in 2 verses)

Rom. 7:17-18 (2 in 2 verses)

1 Cor. 10:24-25 (2 in 2 verses)

1 Cor. 12:24-25 (2 in 2 verses)

1 Cor. 15:12-13 (2 in 2 verses)

2 Cor. 11:9-10 (2 in 2 verses)

Gal. 4:7-8 (2 in 2 verses)

Eph. 4:28-29 (2 in 2 verses)

Eph. 5:5-6 (2 in 2 verses)

1 Tim. 5:22-23 (2 in 2 verses)

Heb. 10:17-18 (2 in 2 verses)

Rev. 3:11-12 (2 in 2 verses)

Rev. 5:3-4 (2 in 2 verses)

Rev. 21:22-23 (2 in 2 verses)

2 Ne. 9:50-51 (2 in 2 verses)

2 Ne. 30:17-18 (2 in 2 verses)

Mosiah 2:36-37 (2 in 2 verses)

Mosiah 27:3-4 (2 in 2 verses)

Alma 11:23-24 (2 in 2 verses)

Alma 12:25-26 (2 in 2 verses)

Alma 22:33-34 (2 in 2 verses)

Alma 23:17-18 (2 in 2 verses)

Alma 24:12-13 (2 in 2 verses)

Alma 31:37-38 (2 in 2 verses)

Alma 42:29-30 (2 in 2 verses)

Hel. 1:10-11 (2 in 2 verses)

Hel. 3:1-2 (2 in 2 verses)

Hel. 8:5-6 (2 in 2 verses)

Hel. 14:3-4 (2 in 2 verses)

3 Ne. 7:4-5 (2 in 2 verses)

3 Ne. 13:24-25 (2 in 2 verses)

3 Ne. 21:16-17 (2 in 2 verses)

3 Ne. 28:21-22 (2 in 2 verses)

3 Ne. 28:39-40 (2 in 2 verses)

4 Ne. 1:32-33 (2 in 2 verses)

Ether 3:21-22 (2 in 2 verses)

Moro. 9:4-5 (2 in 2 verses)

Moro. 10:21-22 (2 in 2 verses)

D&C 8:7-8 (2 in 2 verses)

D&C 20:65-66 (2 in 2 verses)

D&C 45:54-55 (2 in 2 verses)

D&C 68:18-19 (2 in 2 verses)

D&C 88:66-67 (2 in 2 verses)

D&C 102:27-28 (2 in 2 verses)

D&C 107:16-17 (2 in 2 verses)

D&C 109:25-26 (2 in 2 verses)

JS-H 1:17-18 (2 in 2 verses)

JS-H 1:60-61 (2 in 2 verses)

Exact Word Count

  FULL PART ALL
OT 923 8936 9859
NT 470 3896 4366
Matt. 45 417 462
Mark 47 231 278
Luke 51 422 473
John 63 574 637
Acts 47 344 391
Rom. 31 308 339
1 Cor. 34 381 415
2 Cor. 18 185 203
Gal. 13 89 102
Eph. 9 59 68
Philip. 4 43 47
Col. 3 41 44
1 Thes. 6 59 65
2 Thes. 2 32 34
1 Tim. 7 62 69
2 Tim. 4 36 40
Titus 5 22 27
Philem. 0 9 9
Heb. 18 145 163
James 7 68 75
1 Pet. 3 56 59
2 Pet. 1 42 43
1 Jn. 11 111 122
2 Jn. 0 12 12
3 Jn. 1 7 8
Jude 0 10 10
Rev. 40 131 171
BM 473 5104 5577
DC 179 1963 2142
PGP 29 429 458
TOTAL 2074 20328 22402

Heb. 1:9
Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

Heb. 1:12
And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

Heb. 1:14
Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

Heb. 2:5
For unto the angels hath he not put in subjection the world to come, whereof we speak.

Heb. 2:7
Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

Heb. 2:8
Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

Heb. 2:9
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

Heb. 2:11
For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

Heb. 2:16
For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

Heb. 3:3
For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.

Heb. 3:8
Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

Heb. 3:10
Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.

Heb. 3:11
So I sware in my wrath, They shall not enter into my rest.)

Heb. 3:13
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

Heb. 3:15
While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

Heb. 3:16
For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.

Heb. 3:17
But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?

Heb. 3:18
And to whom sware he that they should not enter into his rest, but to them that believed not?

Heb. 3:19
So we see that they could not enter in because of unbelief.

Heb. 4:2
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

Heb. 4:6
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

Heb. 4:7
Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

Heb. 4:8
For if Jesus had given them rest, then would he not afterward have spoken of another day.

Heb. 4:13
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

Heb. 4:15
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Heb. 5:2
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

Heb. 5:4
And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

Heb. 5:5
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

Heb. 5:6
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

Heb. 5:12
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

Heb. 6:1
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

Heb. 6:10
For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

Heb. 6:12
That ye be not slothful, but followers of them who through faith and patience inherit the promises.

Heb. 6:13
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

Heb. 7:3
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

Heb. 7:4
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.

Heb. 7:6
But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

Heb. 7:11
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

Heb. 7:13
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

Heb. 7:14
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

Heb. 7:15
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

Heb. 7:16
Who is made, not after the law of a carnal commandment, but after the power of an endless life.

Heb. 7:19
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

Heb. 7:20
And inasmuch as not without an oath he was made priest:

Heb. 7:21
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

Heb. 7:23
And they truly were many priests, because they were not suffered to continue by reason of death:

Heb. 7:27
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

Heb. 8:1
Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

Heb. 8:2
A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Heb. 8:4
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

Heb. 8:6
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

Heb. 8:7
For if that first covenant had been faultless, then should no place have been sought for the second.

Heb. 8:9
Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

Heb. 8:11
And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

Heb. 8:12
For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

Heb. 8:13
In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

Heb. 9:5
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

Heb. 9:6
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

Heb. 9:7
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

Heb. 9:8
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

Heb. 9:9
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Heb. 9:11
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

Heb. 9:17
For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

Heb. 9:22
And almost all things are by the law purged with blood; and without shedding of blood is no remission.

Heb. 9:24
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

Heb. 9:25
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

Heb. 9:26
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

Heb. 10:1
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

Heb. 10:2
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

Heb. 10:4
For it is not possible that the blood of bulls and of goats should take away sins.

Heb. 10:5
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

Heb. 10:6
In burnt offerings and sacrifices for sin thou hast had no pleasure.

Heb. 10:8
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Heb. 10:17
And their sins and iniquities will I remember no more.

Heb. 10:18
Now where remission of these is, there is no more offering for sin.

Heb. 10:24
And let us consider one another to provoke unto love and to good works:

Heb. 10:25
Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

Heb. 10:26
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

Heb. 10:30
For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

Heb. 10:34
For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

Heb. 10:35
Cast not away therefore your confidence, which hath great recompence of reward.

Heb. 10:37
For yet a little while, and he that shall come will come, and will not tarry.

Heb. 10:38
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

Heb. 10:39
But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

Heb. 11:1
Now faith is the substance of things hoped for, the evidence of things not seen.

Heb. 11:3
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

Heb. 11:5
By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

Heb. 11:7
By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

Heb. 11:8
By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

Heb. 11:13
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

Heb. 11:16
But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

Heb. 11:23
By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.

Heb. 11:27
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

Heb. 11:31
By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

Heb. 11:35
Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

Heb. 11:38
(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.

Heb. 11:39
And these all, having obtained a good report through faith, received not the promise:

Heb. 11:40
God having provided some better thing for us, that they without us should not be made perfect.

Heb. 12:4
Ye have not yet resisted unto blood, striving against sin.

Heb. 12:5
And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

Heb. 12:7
If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

Heb. 12:8
But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

Heb. 12:9
Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

Heb. 12:11
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Heb. 12:14
Follow peace with all men, and holiness, without which no man shall see the Lord:

Heb. 12:17
For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

Heb. 12:18
For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,

Heb. 12:19
And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more:

Heb. 12:20
(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

Heb. 12:25
See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

Heb. 12:26
Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

Heb. 12:27
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

Heb. 12:28
Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

Heb. 13:2
Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.

Heb. 13:4
Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

Heb. 13:5
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Heb. 13:6
So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

Heb. 13:9
Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

Heb. 13:10
We have an altar, whereof they have no right to eat which serve the tabernacle.

Heb. 13:14
For here have we no continuing city, but we seek one to come.

Heb. 13:16
But to do good and to communicate forget not: for with such sacrifices God is well pleased.

Heb. 13:17
Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

Heb. 13:20
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

Heb. 13:23
Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.