Emphasis Scriptures

The word 'call' occurs 332 times in the standard works.

62 of those occurances are found in the list of scriptures highlighted below. These verses have the highest concentration of the word 'call' in the standard works and contain 18.7% of all occurances. Assuming 30 seconds per verse, it would take about 25 minutes to read the entire list.

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3 Ne. 27:7-9 (5 in 3 verses)

Ruth 1:20-21 (3 in 2 verses)

1 Kgs. 18:24-25 (3 in 2 verses)

2 Ne. 5:8-9 (3 in 2 verses)

Rom. 10:12-14 (3 in 3 verses)

D&C 133:6-8 (3 in 3 verses)

Deut. 3:9 (2 in 1 verse)

Ps. 145:18 (2 in 1 verse)

Hosea 2:16 (2 in 1 verse)

Joel 2:32 (2 in 1 verse)

Jacob 1:14 (2 in 1 verse)

Alma 5:38 (2 in 1 verse)

D&C 87:3 (2 in 1 verse)

1 Sam. 3:8-9 (2 in 2 verses)

Isa. 55:5-6 (2 in 2 verses)

Luke 14:12-13 (2 in 2 verses)

Mosiah 2:18-19 (2 in 2 verses)

3 Ne. 7:9-10 (2 in 2 verses)

Ether 2:14-15 (2 in 2 verses)

D&C 39:16-17 (2 in 2 verses)

D&C 43:20-21 (2 in 2 verses)

D&C 65:4-5 (2 in 2 verses)

D&C 88:70-71 (2 in 2 verses)

D&C 102:28-29 (2 in 2 verses)

D&C 124:6-7 (2 in 2 verses)

Moses 1:17-18 (2 in 2 verses)

JS-H 1:59-60 (2 in 2 verses)

Exact Word Count

  FULL PART ALL
OT 149 432 581
NT 47 268 315
BM 65 232 297
DC 58 167 225
PGP 13 79 92
Moses 8 43 51
Abr. 1 22 23
JS-H 4 13 17
A of F 0 1 1
TOTAL 332 1178 1510

JS-H 1:6
For, notwithstanding the great love which the converts to these different faiths expressed at the time of their conversion, and the great zeal manifested by the respective clergy, who were active in getting up and promoting this extraordinary scene of religious feeling, in order to have everybody converted, as they were pleased to call it, let them join what sect they pleased; yet when the converts began to file off, some to one party and some to another, it was seen that the seemingly good feelings of both the priests and the converts were more pretended than real; for a scene of great confusion and bad feeling ensued-- priest contending against priest, and convert against convert; so that all their good feelings one for another, if they ever had any, were entirely lost in a strife of words and a contest about opinions.

JS-H 1:8
During this time of great excitement my mind was called up to serious reflection and great uneasiness; but though my feelings were deep and often poignant, still I kept myself aloof from all these parties, though I attended their several meetings as often as occasion would permit. In process of time my mind became somewhat partial to the Methodist sect, and I felt some desire to be united with them; but so great were the confusion and strife among the different denominations, that it was impossible for a person young as I was, and so unacquainted with men and things, to come to any certain conclusion who was right and who was wrong.

JS-H 1:14
So, in accordance with this, my determination to ask of God, I retired to the woods to make the attempt. It was on the morning of a beautiful, clear day, early in the spring of eighteen hundred and twenty. It was the first time in my life that I had made such an attempt, for amidst all my anxieties I had never as yet made the attempt to pray vocally.

JS-H 1:16
But, exerting all my powers to call upon God to deliver me out of the power of this enemy which had seized upon me, and at the very moment when I was ready to sink into despair and abandon myself to destruction-- not to an imaginary ruin, but to the power of some actual being from the unseen world, who had such marvelous power as I had never before felt in any being-- just at this moment of great alarm, I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me.

JS-H 1:17
It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other-- This is My Beloved Son. Hear Him!

JS-H 1:28
During the space of time which intervened between the time I had the vision and the year eighteen hundred and twenty-three-- having been forbidden to join any of the religious sects of the day, and being of very tender years, and persecuted by those who ought to have been my friends and to have treated me kindly, and if they supposed me to be deluded to have endeavored in a proper and affectionate manner to have reclaimed me-- I was left to all kinds of temptations; and, mingling with all kinds of society, I frequently fell into many foolish errors, and displayed the weakness of youth, and the foibles of human nature; which, I am sorry to say, led me into divers temptations, offensive in the sight of God. In making this confession, no one need suppose me guilty of any great or malignant sins. A disposition to commit such was never in my nature. But I was guilty of levity, and sometimes associated with jovial company, etc., not consistent with that character which ought to be maintained by one who was called of God as I had been. But this will not seem very strange to any one who recollects my youth, and is acquainted with my native cheery temperament.

JS-H 1:30
While I was thus in the act of calling upon God, I discovered a light appearing in my room, which continued to increase until the room was lighter than at noonday, when immediately a personage appeared at my bedside, standing in the air, for his feet did not touch the floor.

JS-H 1:33
He called me by name, and said unto me that he was a messenger sent from the presence of God to me, and that his name was Moroni; that God had a work for me to do; and that my name should be had for good and evil among all nations, kindreds, and tongues, or that it should be both good and evil spoken of among all people.

JS-H 1:35
Also, that there were two stones in silver bows-- and these stones, fastened to a breastplate, constituted what is called the Urim and Thummim-- deposited with the plates; and the possession and use of these stones were what constituted "seers" in ancient or former times; and that God had prepared them for the purpose of translating the book.

JS-H 1:49
The first thing that I can recollect was a voice speaking unto me, calling me by name. I looked up, and beheld the same messenger standing over my head, surrounded by light as before. He then again related unto me all that he had related to me the previous night, and commanded me to go to my father and tell him of the vision and commandments which I had received.

JS-H 1:59
At length the time arrived for obtaining the plates, the Urim and Thummim, and the breastplate. On the twenty-second day of September, one thousand eight hundred and twenty-seven, having gone as usual at the end of another year to the place where they were deposited, the same heavenly messenger delivered them up to me with this charge: that I should be responsible for them; that if I should let them go carelessly, or through any neglect of mine, I should be cut off; but that if I would use all my endeavors to preserve them, until he, the messenger, should call for them, they should be protected.

JS-H 1:60
I soon found out the reason why I had received such strict charges to keep them safe, and why it was that the messenger had said that when I had done what was required at my hand, he would call for them. For no sooner was it known that I had them, than the most strenuous exertions were used to get them from me. Every stratagem that could be invented was resorted to for that purpose. The persecution became more bitter and severe than before, and multitudes were on the alert continually to get them from me if possible. But by the wisdom of God, they remained safe in my hands, until I had accomplished by them what was required at my hand. When, according to arrangements, the messenger called for them, I delivered them up to him; and he has them in his charge until this day, being the second day of May, one thousand eight hundred and thirty-eight.

JS-H 1:64
"I went to the city of New York, and presented the characters which had been translated, with the translation thereof, to Professor Charles Anthon, a gentleman celebrated for his literary attainments. Professor Anthon stated that the translation was correct, more so than any he had before seen translated from the Egyptian. I then showed him those which were not yet translated, and he said that they were Egyptian, Chaldaic, Assyriac, and Arabic; and he said they were true characters. He gave me a certificate, certifying to the people of Palmyra that they were true characters, and that the translation of such of them as had been translated was also correct. I took the certificate and put it into my pocket, and was just leaving the house, when Mr. Anthon called me back, and asked me how the young man found out that there were gold plates in the place where he found them. I answered that an angel of God had revealed it unto him.

JS-H 1:68
We still continued the work of translation, when, in the ensuing month (May, 1829), we on a certain day went into the woods to pray and inquire of the Lord respecting baptism for the remission of sins, that we found mentioned in the translation of the plates. While we were thus employed, praying and calling upon the Lord, a messenger from heaven descended in a cloud of light, and having laid his hands upon us, he ordained us, saying:

JS-H 1:72
The messenger who visited us on this occasion and conferred this Priesthood upon us, said that his name was John, the same that is called John the Baptist in the New Testament, and that he acted under the direction of Peter, James and John, who held the keys of the Priesthood of Melchizedek, which Priesthood, he said, would in due time be conferred on us, and that I should be called the first Elder of the Church, and he (Oliver Cowdery) the second. It was on the fifteenth day of May, 1829, that we were ordained under the hand of this messenger, and baptized.