Emphasis Scriptures

The word 'jew' occurs 47 times in the standard works.

14 of those occurances are found in the list of scriptures highlighted below. These verses have the highest concentration of the word 'jew' in the standard works and contain 29.8% of all occurances. Assuming 30 seconds per verse, it would take about 6 minutes to read the entire list.

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1 Ne. 14:23 (3 in 1 verse)

 14:23 Wherefore, the things which he shall write are just and true; and behold they are written in the book which thou beheld proceeding out of the mouth of the Jew; and at the time they proceeded out of the mouth of the Jew, or, at the time the book proceeded out of the mouth of the Jew, the things which were written were plain and pure, and most precious and easy to the understanding of all men.





1 Ne. 13:23-24 (3 in 2 verses)

 13:23 And he said: Behold it proceedeth out of the mouth of a Jew. And I, Nephi, beheld it; and he said unto me: The book that thou beholdest is a record of the Jews, which contains the covenants of the Lord, which he hath made unto the house of Israel; and it also containeth many of the prophecies of the holy prophets; and it is a record like unto the engravings which are upon the plates of brass, save there are not so many; nevertheless, they contain the covenants of the Lord, which he hath made unto the house of Israel; wherefore, they are of great worth unto the Gentiles.

 13:24 And the angel of the Lord said unto me: Thou hast beheld that the book proceeded forth from the mouth of a Jew; and when it proceeded forth from the mouth of a Jew it contained the fulness of the gospel of the Lord, of whom the twelve apostles bear record; and they bear record according to the truth which is in the Lamb of God.





Rom. 2:28-3:1 (3 in 3 verses)

 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

 3:1 What advantage then hath the Jew? or what profit is there of circumcision?





2 Ne. 33:8-10 (3 in 3 verses)

 33:8 I have charity for the Jew-- I say Jew, because I mean them from whence I came.

 33:9 I also have charity for the Gentiles. But behold, for none of these can I hope except they shall be reconciled unto Christ, and enter into the narrow gate, and walk in the strait path which leads to life, and continue in the path until the end of the day of probation.

 33:10 And now, my beloved brethren, and also Jew, and all ye ends of the earth, hearken unto these words and believe in Christ; and if ye believe not in these words believe in Christ. And if ye shall believe in Christ ye will believe in these words, for they are the words of Christ, and he hath given them unto me; and they teach all men that they should do good.





Rom. 2:9-10 (2 in 2 verses)

 2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

 2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:




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Exact Word Count

  FULL PART ALL
OT 10 111 121
NT 22 180 202
Matt. 0 5 5
Mark 0 6 6
Luke 0 6 6
John 2 69 71
Acts 8 73 81
Rom. 8 3 11
1 Cor. 1 7 8
2 Cor. 0 1 1
Gal. 2 6 8
Col. 1 0 1
1 Thes. 0 1 1
Titus 0 1 1
Rev. 0 2 2
BM 12 77 89
DC 3 22 25
PGP 0 3 3
TOTAL 47 393 440

Rom. 1:16
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Rom. 2:9
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

Rom. 2:10
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

Rom. 2:17
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

Rom. 2:28
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

Rom. 2:29
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Rom. 3:1
What advantage then hath the Jew? or what profit is there of circumcision?

Rom. 3:9
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Rom. 3:29
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Rom. 9:24
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

Rom. 10:12
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.