Emphasis Scriptures

The word 'just' occurs 186 times in the standard works.

30 of those occurances are found in the list of scriptures highlighted below. These verses have the highest concentration of the word 'just' in the standard works and contain 16.1% of all occurances. Assuming 30 seconds per verse, it would take about 9 minutes to read the entire list.

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Lev. 19:36 (4 in 1 verse)

Ezek. 45:10 (3 in 1 verse)

Mosiah 29:12-13 (3 in 2 verses)

Deut. 25:15 (2 in 1 verse)

Isa. 26:7 (2 in 1 verse)

Mosiah 2:4 (2 in 1 verse)

Alma 12:15 (2 in 1 verse)

Alma 41:13 (2 in 1 verse)

D&C 128:4 (2 in 1 verse)


Prov. 10:6-7 (2 in 2 verses)

 10:6 Blessings are upon the head of the just: but violence covereth the mouth of the wicked.

 10:7 The memory of the just is blessed: but the name of the wicked shall rot.




D&C 20:30-31 (2 in 2 verses)

D&C 42:72-73 (2 in 2 verses)

D&C 129:6-7 (2 in 2 verses)

Exact Word Count

  FULL PART ALL
OT 59 61 120
NT 35 58 93
BM 57 85 142
DC 29 43 72
PGP 6 5 11
TOTAL 186 252 438

Gen. 6:9
These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.

Gen. 18:19
For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.

Ex. 23:7
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.

Lev. 19:36
Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the Lord your God, which brought you out of the land of Egypt.

Deut. 16:18
Judges and officers shalt thou make thee in all thy gates, which the Lord thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.

Deut. 16:20
That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the Lord thy God giveth thee.

Deut. 25:1
If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.

Deut. 25:15
But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the Lord thy God giveth thee.

Deut. 32:4
He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

Deut. 33:21
And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the Lord, and his judgments with Israel.

2 Sam. 8:15
And David reigned over all Israel; and David executed judgment and justice unto all his people.

2 Sam. 15:4
Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!

2 Sam. 23:3
The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God.

1 Kgs. 8:32
Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.

1 Kgs. 10:9
Blessed be the Lord thy God, which delighted in thee, to set thee on the throne of Israel: because the Lord loved Israel for ever, therefore made he thee king, to do judgment and justice.

1 Chr. 18:14
So David reigned over all Israel, and executed judgment and justice among all his people.

2 Chr. 6:23
Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness.

2 Chr. 9:8
Blessed be the Lord thy God, which delighted in thee to set thee on his throne, to be king for the Lord thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice.

Neh. 9:33
Howbeit thou art just in all that is brought upon us; for thou hast done right, but we have done wickedly:

Job 4:17
Shall mortal man be more just than God? shall a man be more pure than his maker?

Job 8:3
Doth God pervert judgment? or doth the Almighty pervert justice?

Job 9:2
I know it is so of a truth: but how should man be just with God?

Job 9:20
If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.

Job 11:2
Should not the multitude of words be answered? and should a man full of talk be justified?

Job 12:4
I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.

Job 13:18
Behold now, I have ordered my cause; I know that I shall be justified.

Job 16:17
Not for any injustice in mine hands: also my prayer is pure.

Job 25:4
How then can man be justified with God? or how can he be clean that is born of a woman?

Job 27:5
God forbid that I should justify you: till I die I will not remove mine integrity from me.

Job 27:17
He may prepare it, but the just shall put it on, and the innocent shall divide the silver.

Job 32:2
Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.

Job 33:12
Behold, in this thou art not just: I will answer thee, that God is greater than man.

Job 33:32
If thou hast any thing to say, answer me: speak, for I desire to justify thee.

Job 34:17
Shall even he that hateth right govern? and wilt thou condemn him that is most just?

Job 36:17
But thou hast fulfilled the judgment of the wicked: judgment and justice take hold on thee.

Job 37:23
Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict.

Ps. 7:9
Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.

Ps. 37:12
The wicked plotteth against the just, and gnasheth upon him with his teeth.

Ps. 43:1
Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.

Ps. 51:4
Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.

Ps. 82:2
How long will ye judge unjustly, and accept the persons of the wicked? Selah.

Ps. 82:3
Defend the poor and fatherless: do justice to the afflicted and needy.

Ps. 89:14
Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.

Ps. 119:121
I have done judgment and justice: leave me not to mine oppressors.

Ps. 143:2
And enter not into judgment with thy servant: for in thy sight shall no man living be justified.

Prov. 1:3
To receive the instruction of wisdom, justice, and judgment, and equity;

Prov. 3:33
The curse of the Lord is in the house of the wicked: but he blesseth the habitation of the just.

Prov. 4:18
But the path of the just is as the shining light, that shineth more and more unto the perfect day.

Prov. 8:15
By me kings reign, and princes decree justice.

Prov. 9:9
Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.

Prov. 10:6
Blessings are upon the head of the just: but violence covereth the mouth of the wicked.

Prov. 10:7
The memory of the just is blessed: but the name of the wicked shall rot.

Prov. 10:20
The tongue of the just is as choice silver: the heart of the wicked is little worth.

Prov. 10:31
The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.

Prov. 11:1
A false balance is abomination to the Lord: but a just weight is his delight.

Prov. 11:7
When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.

Prov. 11:9
An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

Prov. 12:13
The wicked is snared by the transgression of his lips: but the just shall come out of trouble.

Prov. 12:21
There shall no evil happen to the just: but the wicked shall be filled with mischief.

Prov. 13:22
A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just.

Prov. 16:11
A just weight and balance are the Lord's: all the weights of the bag are his work.

Prov. 17:15
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.

Prov. 17:26
Also to punish the just is not good, nor to strike princes for equity.

Prov. 18:17
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.

Prov. 20:7
The just man walketh in his integrity: his children are blessed after him.

Prov. 21:3
To do justice and judgment is more acceptable to the Lord than sacrifice.

Prov. 21:15
It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.

Prov. 24:16
For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.

Prov. 28:8
He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

Prov. 29:10
The bloodthirsty hate the upright: but the just seek his soul.

Prov. 29:27
An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.

Eccl. 5:8
If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

Eccl. 7:15
All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

Eccl. 7:20
For there is not a just man upon earth, that doeth good, and sinneth not.

Eccl. 8:14
There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.

Isa. 5:23
Which justify the wicked for reward, and take away the righteousness of the righteous from him!

Isa. 9:7
Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.

Isa. 26:7
The way of the just is uprightness: thou, most upright, dost weigh the path of the just.

Isa. 26:10
Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the Lord.

Isa. 29:21
That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

Isa. 43:9
Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.

Isa. 43:26
Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.

Isa. 45:21
Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me.

Isa. 45:25
In the Lord shall all the seed of Israel be justified, and shall glory.

Isa. 50:8
He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.

Isa. 53:11
He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

Isa. 56:1
Thus saith the Lord, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.

Isa. 58:2
Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.

Isa. 59:4
None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.

Isa. 59:9
Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.

Isa. 59:14
And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.

Jer. 3:11
And the Lord said unto me, The backsliding Israel hath justified herself more than treacherous Judah.

Jer. 22:15
Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?

Jer. 23:5
Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

Jer. 31:23
Thus saith the Lord of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The Lord bless thee, O habitation of justice, and mountain of holiness.

Jer. 50:7
All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the Lord, the habitation of justice, even the Lord, the hope of their fathers.

Lam. 4:13
For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her,

Ezek. 16:51
Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.

Ezek. 16:52
Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

Ezek. 18:5
But if a man be just, and do that which is lawful and right,

Ezek. 18:9
Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord God.

Ezek. 45:9
Thus saith the Lord God; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord God.

Ezek. 45:10
Ye shall have just balances, and a just ephah, and a just bath.

Hosea 14:9
Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein.

Amos 5:12
For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.

Micah 6:8
He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

Nahum 2:4
The chariots shall rage in the streets, they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.

Hab. 2:4
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.

Zeph. 3:5
The just Lord is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.

Zech. 9:9
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

Matt. 1:19
Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.

Matt. 5:45
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

Matt. 11:19
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

Matt. 12:37
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

Matt. 13:49
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

Matt. 27:19
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

Matt. 27:24
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

Mark 6:20
For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.

Luke 1:17
And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

Luke 2:25
And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

Luke 7:29
And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

Luke 7:35
But wisdom is justified of all her children.

Luke 10:29
But he, willing to justify himself, said unto Jesus, And who is my neighbour?

Luke 14:14
And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

Luke 15:7
I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

Luke 16:8
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

Luke 16:10
He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

Luke 16:15
And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

Luke 18:6
And the Lord said, Hear what the unjust judge saith.

Luke 18:11
The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

Luke 18:14
I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Luke 20:20
And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.

Luke 23:41
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

Luke 23:50
And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:

John 5:30
I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

Acts 1:23
And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.

Acts 3:14
But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;

Acts 7:52
Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:

Acts 10:22
And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.

Acts 13:39
And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Acts 18:7
And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.

Acts 22:14
And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.

Acts 24:15
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

Rom. 1:17
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

Rom. 2:13
(For not the hearers of the law are just before God, but the doers of the law shall be justified.

Rom. 3:4
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

Rom. 3:8
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Rom. 3:20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Rom. 3:24
Being justified freely by his grace through the redemption that is in Christ Jesus:

Rom. 3:26
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Rom. 3:28
Therefore we conclude that a man is justified by faith without the deeds of the law.

Rom. 3:30
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Rom. 4:2
For if Abraham were justified by works, he hath whereof to glory; but not before God.

Rom. 4:5
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Rom. 4:25
Who was delivered for our offences, and was raised again for our justification.

Rom. 5:1
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Rom. 5:9
Much more then, being now justified by his blood, we shall be saved from wrath through him.

Rom. 5:16
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

Rom. 5:18
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Rom. 7:12
Wherefore the law is holy, and the commandment holy, and just, and good.

Rom. 8:30
Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

Rom. 8:33
Who shall lay any thing to the charge of God's elect? It is God that justifieth.

1 Cor. 4:4
For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

1 Cor. 6:1
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

1 Cor. 6:11
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Gal. 2:16
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Gal. 2:17
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

Gal. 3:8
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

Gal. 3:11
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

Gal. 3:24
Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

Gal. 5:4
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

Philip. 4:8
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Col. 4:1
Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.

Col. 4:11
And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.

1 Thes. 2:10
Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:

1 Tim. 3:16
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

Titus 1:8
But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

Titus 3:7
That being justified by his grace, we should be made heirs according to the hope of eternal life.

Heb. 2:2
For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompence of reward;

Heb. 10:38
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

Heb. 12:23
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

James 2:21
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

James 2:24
Ye see then how that by works a man is justified, and not by faith only.

James 2:25
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

James 5:6
Ye have condemned and killed the just; and he doth not resist you.

1 Pet. 3:18
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

2 Pet. 2:7
And delivered just Lot, vexed with the filthy conversation of the wicked:

2 Pet. 2:9
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

1 Jn. 1:9
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

Rev. 15:3
And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.

Rev. 22:11
He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

1 Ne. 12:18
And the large and spacious building, which thy father saw, is vain imaginations and the pride of the children of men. And a great and a terrible gulf divideth them; yea, even the word of the justice of the Eternal God, and the Messiah who is the Lamb of God, of whom the Holy Ghost beareth record, from the beginning of the world until this time, and from this time henceforth and forever.

1 Ne. 14:4
For behold, this is according to the captivity of the devil, and also according to the justice of God, upon all those who will work wickedness and abomination before him.

1 Ne. 14:23
Wherefore, the things which he shall write are just and true; and behold they are written in the book which thou beheld proceeding out of the mouth of the Jew; and at the time they proceeded out of the mouth of the Jew, or, at the time the book proceeded out of the mouth of the Jew, the things which were written were plain and pure, and most precious and easy to the understanding of all men.

1 Ne. 15:30
And I said unto them that our father also saw that the justice of God did also divide the wicked from the righteous; and the brightness thereof was like unto the brightness of a flaming fire, which ascendeth up unto God forever and ever, and hath no end.

1 Ne. 15:35
And there is a place prepared, yea, even that awful hell of which I have spoken, and the devil is the preparator of it; wherefore the final state of the souls of men is to dwell in the kingdom of God, or to be cast out because of that justice of which I have spoken.

1 Ne. 16:2
And it came to pass that I said unto them that I knew that I had spoken hard things against the wicked, according to the truth; and the righteous have I justified, and testified that they should be lifted up at the last day; wherefore, the guilty taketh the truth to be hard, for it cutteth them to the very center.

2 Ne. 1:10
But behold, when the time cometh that they shall dwindle in unbelief, after they have received so great blessings from the hand of the Lord-- having a knowledge of the creation of the earth, and all men, knowing the great and marvelous works of the Lord from the creation of the world; having power given them to do all things by faith; having all the commandments from the beginning, and having been brought by his infinite goodness into this precious land of promise-- behold, I say, if the day shall come that they will reject the Holy One of Israel, the true Messiah, their Redeemer and their God, behold, the judgments of him that is just shall rest upon them.

2 Ne. 1:22
That ye may not be cursed with a sore cursing; and also, that ye may not incur the displeasure of a just God upon you, unto the destruction, yea, the eternal destruction of both soul and body.

2 Ne. 2:5
And men are instructed sufficiently that they know good from evil. And the law is given unto men. And by the law no flesh is justified; or, by the law men are cut off. Yea, by the temporal law they were cut off; and also, by the spiritual law they perish from that which is good, and become miserable forever.

2 Ne. 2:12
Wherefore, it must needs have been created for a thing of naught; wherefore there would have been no purpose in the end of its creation. Wherefore, this thing must needs destroy the wisdom of God and his eternal purposes, and also the power, and the mercy, and the justice of God.

2 Ne. 7:8
And the Lord is near, and he justifieth me. Who will contend with me? Let us stand together. Who is mine adversary? Let him come near me, and I will smite him with the strength of my mouth.

2 Ne. 9:17
O the greatness and the justice of our God! For he executeth all his words, and they have gone forth out of his mouth, and his law must be fulfilled.

2 Ne. 9:26
For the atonement satisfieth the demands of his justice upon all those who have not the law given to them, that they are delivered from that awful monster, death and hell, and the devil, and the lake of fire and brimstone, which is endless torment; and they are restored to that God who gave them breath, which is the Holy One of Israel.

2 Ne. 9:46
Prepare your souls for that glorious day when justice shall be administered unto the righteous, even the day of judgment, that ye may not shrink with awful fear; that ye may not remember your awful guilt in perfectness, and be constrained to exclaim: Holy, holy are thy judgments, O Lord God Almighty-- but I know my guilt; I transgressed thy law, and my transgressions are mine; and the devil hath obtained me, that I am a prey to his awful misery.

2 Ne. 11:5
And also my soul delighteth in the covenants of the Lord which he hath made to our fathers; yea, my soul delighteth in his grace, and in his justice, and power, and mercy in the great and eternal plan of deliverance from death.

2 Ne. 15:23
Who justify the wicked for reward, and take away the righteousness of the righteous from him!

2 Ne. 19:7
Of the increase of government and peace there is no end, upon the throne of David, and upon his kingdom to order it, and to establish it with judgment and with justice from henceforth, even forever. The zeal of the Lord of Hosts will perform this.

2 Ne. 26:7
O the pain, and the anguish of my soul for the loss of the slain of my people! For I, Nephi, have seen it, and it well nigh consumeth me before the presence of the Lord; but I must cry unto my God: Thy ways are just.

2 Ne. 27:32
And they that make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of naught.

2 Ne. 28:8
And there shall also be many which shall say: Eat, drink, and be merry; nevertheless, fear God-- he will justify in committing a little sin; yea, lie a little, take the advantage of one because of his words, dig a pit for thy neighbor; there is no harm in this; and do all these things, for tomorrow we die; and if it so be that we are guilty, God will beat us with a few stripes, and at last we shall be saved in the kingdom of God.

2 Ne. 28:16
Wo unto them that turn aside the just for a thing of naught and revile against that which is good, and say that it is of no worth! For the day shall come that the Lord God will speedily visit the inhabitants of the earth; and in that day that they are fully ripe in iniquity they shall perish.

Jacob 2:14
And now, my brethren, do ye suppose that God justifieth you in this thing? Behold, I say unto you, Nay. But he condemneth you, and if ye persist in these things his judgments must speedily come unto you.

Jacob 3:1
But behold, I, Jacob, would speak unto you that are pure in heart. Look unto God with firmness of mind, and pray unto him with exceeding faith, and he will console you in your afflictions, and he will plead your cause, and send down justice upon those who seek your destruction.

Jacob 4:10
Wherefore, brethren, seek not to counsel the Lord, but to take counsel from his hand. For behold, ye yourselves know that he counseleth in wisdom, and in justice, and in great mercy, over all his works.

Jacob 6:10
And according to the power of justice, for justice cannot be denied, ye must go away into that lake of fire and brimstone, whose flames are unquenchable, and whose smoke ascendeth up forever and ever, which lake of fire and brimstone is endless torment.

Enos 1:1
Behold, it came to pass that I, Enos, knowing my father that he was a just man-- for he taught me in his language, and also in the nurture and admonition of the Lord-- and blessed be the name of my God for it--

Omni 1:22
It also spake a few words concerning his fathers. And his first parents came out from the tower, at the time the Lord confounded the language of the people; and the severity of the Lord fell upon them according to his judgments, which are just; and their bones lay scattered in the land northward.

Omni 1:25
And it came to pass that I began to be old; and, having no seed, and knowing king Benjamin to be a just man before the Lord, wherefore, I shall deliver up these plates unto him, exhorting all men to come unto God, the Holy One of Israel, and believe in prophesying, and in revelations, and in the ministering of angels, and in the gift of speaking with tongues, and in the gift of interpreting languages, and in all things which are good; for there is nothing which is good save it comes from the Lord: and that which is evil cometh from the devil.

Mosiah 2:4
And also that they might give thanks to the Lord their God, who had brought them out of the land of Jerusalem, and who had delivered them out of the hands of their enemies, and had appointed just men to be their teachers, and also a just man to be their king, who had established peace in the land of Zarahemla, and who had taught them to keep the commandments of God, that they might rejoice and be filled with love towards God and all men.

Mosiah 2:28
I say unto you that I have caused that ye should assemble yourselves together that I might rid my garments of your blood, at this period of time when I am about to go down to my grave, that I might go down in peace, and my immortal spirit may join the choirs above in singing the praises of a just God.

Mosiah 2:35
And also, all that has been spoken by our fathers until now. And behold, also, they spake that which was commanded them of the Lord; therefore, they are just and true.

Mosiah 2:38
Therefore if that man repenteth not, and remaineth and dieth an enemy to God, the demands of divine justice do awaken his immortal soul to a lively sense of his own guilt, which doth cause him to shrink from the presence of the Lord, and doth fill his breast with guilt, and pain, and anguish, which is like an unquenchable fire, whose flame ascendeth up forever and ever.

Mosiah 3:18
For behold he judgeth, and his judgment is just; and the infant perisheth not that dieth in his infancy; but men drink damnation to their own souls except they humble themselves and become as little children, and believe that salvation was, and is, and is to come, in and through the atoning blood of Christ, the Lord Omnipotent.

Mosiah 3:26
Therefore, they have drunk out of the cup of the wrath of God, which justice could no more deny unto them than it could deny that Adam should fall because of his partaking of the forbidden fruit; therefore, mercy could have claim on them no more forever.

Mosiah 4:12
And behold, I say unto you that if ye do this ye shall always rejoice, and be filled with the love of God, and always retain a remission of your sins; and ye shall grow in the knowledge of the glory of him that created you, or in the knowledge of that which is just and true.

Mosiah 4:17
Perhaps thou shalt say: The man has brought upon himself his misery; therefore I will stay my hand, and will not give unto him of my food, nor impart unto him of my substance that he may not suffer, for his punishments are just--

Mosiah 4:22
And if ye judge the man who putteth up his petition to you for your substance that he perish not, and condemn him, how much more just will be your condemnation for withholding your substance, which doth not belong to you but to God, to whom also your life belongeth; and yet ye put up no petition, nor repent of the thing which thou hast done.

Mosiah 4:25
And now, if ye say this in your hearts ye remain guiltless, otherwise ye are condemned; and your condemnation is just for ye covet that which ye have not received.

Mosiah 5:15
Therefore, I would that ye should be steadfast and immovable, always abounding in good works, that Christ, the Lord God Omnipotent, may seal you his, that you may be brought to heaven, that ye may have everlasting salvation and eternal life, through the wisdom, and power, and justice, and mercy of him who created all things, in heaven and in earth, who is God above all. Amen.

Mosiah 14:11
He shall see the travail of his soul, and shall be satisfied; by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

Mosiah 15:9
Having ascended into heaven, having the bowels of mercy; being filled with compassion towards the children of men; standing betwixt them and justice; having broken the bands of death, taken upon himself their iniquity and their transgressions, having redeemed them, and satisfied the demands of justice.

Mosiah 15:27
Therefore ought ye not to tremble? For salvation cometh to none such; for the Lord hath redeemed none such; yea, neither can the Lord redeem such; for he cannot deny himself; for he cannot deny justice when it has its claim.

Mosiah 16:1
And now, it came to pass that after Abinadi had spoken these words he stretched forth his hand and said: The time shall come when all shall see the salvation of the Lord; when every nation, kindred, tongue, and people shall see eye to eye and shall confess before God that his judgments are just.

Mosiah 19:17
And now Limhi was desirous that his father should not be destroyed; nevertheless, Limhi was not ignorant of the iniquities of his father, he himself being a just man.

Mosiah 23:8
Nevertheless, if it were possible that ye could always have just men to be your kings it would be well for you to have a king.

Mosiah 23:17
And it came to pass that none received authority to preach or to teach except it were by him from God. Therefore he consecrated all their priests and all their teachers; and none were consecrated except they were just men.

Mosiah 27:31
Yea, every knee shall bow, and every tongue confess before him. Yea, even at the last day, when all men shall stand to be judged of him, then shall they confess that he is God; then shall they confess, who live without God in the world, that the judgment of an everlasting punishment is just upon them; and they shall quake, and tremble, and shrink beneath the glance of his all-searching eye.

Mosiah 29:12
Now it is better that a man should be judged of God than of man, for the judgments of God are always just, but the judgments of man are not always just.

Mosiah 29:13
Therefore, if it were possible that you could have just men to be your kings, who would establish the laws of God, and judge this people according to his commandments, yea, if ye could have men for your kings who would do even as my father Benjamin did for this people-- I say unto you, if this could always be the case then it would be expedient that ye should always have kings to rule over you.

Mosiah 29:16
Now I say unto you, that because all men are not just it is not expedient that ye should have a king or kings to rule over you.

Alma 3:6
And the skins of the Lamanites were dark, according to the mark which was set upon their fathers, which was a curse upon them because of their transgression and their rebellion against their brethren, who consisted of Nephi, Jacob, and Joseph, and Sam, who were just and holy men.

Alma 10:21
Yea, well doth he cry, by the voice of his angels that: I will come down among my people, with equity and justice in my hands.

Alma 10:24
And now it came to pass that the people were more angry with Amulek, and they cried out, saying: This man doth revile against our laws which are just, and our wise lawyers whom we have selected.

Alma 12:8
And Zeezrom began to inquire of them diligently, that he might know more concerning the kingdom of God. And he said unto Alma: What does this mean which Amulek hath spoken concerning the resurrection of the dead, that all shall rise from the dead, both the just and the unjust, and are brought to stand before God to be judged according to their works?

Alma 12:15
But this cannot be; we must come forth and stand before him in his glory, and in his power, and in his might, majesty, and dominion, and acknowledge to our everlasting shame that all his judgments are just; that he is just in all his works, and that he is merciful unto the children of men, and that he has all power to save every man that believeth on his name and bringeth forth fruit meet for repentance.

Alma 12:18
Then, I say unto you, they shall be as though there had been no redemption made; for they cannot be redeemed according to God's justice; and they cannot die, seeing there is no more corruption.

Alma 12:32
Therefore God gave unto them commandments, after having made known unto them the plan of redemption, that they should not do evil, the penalty thereof being a second death, which was an everlasting death as to things pertaining unto righteousness; for on such the plan of redemption could have no power, for the works of justice could not be destroyed, according to the supreme goodness of God.

Alma 13:26
And it shall be made known unto just and holy men, by the mouth of angels, at the time of his coming, that the words of our fathers may be fulfilled, according to that which they have spoken concerning him, which was according to the spirit of prophecy which was in them.

Alma 14:11
But Alma said unto him: The Spirit constraineth me that I must not stretch forth mine hand; for behold the Lord receiveth them up unto himself, in glory; and he doth suffer that they may do this thing, or that the people may do this thing unto them, according to the hardness of their hearts, that the judgments which he shall exercise upon them in his wrath may be just; and the blood of the innocent shall stand as a witness against them, yea, and cry mightily against them at the last day.

Alma 18:34
Ammon said unto him: I am a man; and man in the beginning was created after the image of God, and I am called by his Holy Spirit to teach these things unto this people, that they may be brought to a knowledge of that which is just and true;

Alma 20:15
But Lamoni said unto him: I will not slay Ammon, neither will I return to the land of Ishmael, but I go to the land of Middoni that I may release the brethren of Ammon, for I know that they are just men and holy prophets of the true God.

Alma 26:19
Oh then, why did he not consign us to an awful destruction, yea, why did he not let the sword of his justice fall upon us, and doom us to eternal despair?

Alma 26:20
Oh, my soul, almost as it were, fleeth at the thought. Behold, he did not exercise his justice upon us, but in his great mercy hath brought us over that everlasting gulf of death and misery, even to the salvation of our souls.

Alma 29:4
I ought not to harrow up in my desires the firm decree of a just God, for I know that he granteth unto men according to their desire, whether it be unto death or unto life; yea, I know that he allotteth unto men, yea, decreeth unto them decrees which are unalterable, according to their wills, whether they be unto salvation or unto destruction.

Alma 29:8
For behold, the Lord doth grant unto all nations, of their own nation and tongue, to teach his word, yea, in wisdom, all that he seeth fit that they should have; therefore we see that the Lord doth counsel in wisdom, according to that which is just and true.

Alma 31:5
And now, as the preaching of the word had a great tendency to lead the people to do that which was just-- yea, it had had more powerful effect upon the minds of the people than the sword, or anything else, which had happened unto them-- therefore Alma thought it was expedient that they should try the virtue of the word of God.

Alma 34:11
Now there is not any man that can sacrifice his own blood which will atone for the sins of another. Now, if a man murdereth, behold will our law, which is just, take the life of his brother? I say unto you, Nay.

Alma 34:15
And thus he shall bring salvation to all those who shall believe on his name; this being the intent of this last sacrifice, to bring about the bowels of mercy, which overpowereth justice, and bringeth about means unto men that they may have faith unto repentance.

Alma 34:16
And thus mercy can satisfy the demands of justice, and encircles them in the arms of safety, while he that exercises no faith unto repentance is exposed to the whole law of the demands of justice; therefore only unto him that has faith unto repentance is brought about the great and eternal plan of redemption.

Alma 37:45
And now I say, is there not a type in this thing? For just as surely as this director did bring our fathers, by following its course, to the promised land, shall the words of Christ, if we follow their course, carry us beyond this vale of sorrow into a far better land of promise.

Alma 41:2
I say unto thee, my son, that the plan of restoration is requisite with the justice of God; for it is requisite that all things should be restored to their proper order. Behold, it is requisite and just, according to the power and resurrection of Christ, that the soul of man should be restored to its body, and that every part of the body should be restored to itself.

Alma 41:3
And it is requisite with the justice of God that men should be judged according to their works; and if their works were good in this life, and the desires of their hearts were good, that they should also, at the last day, be restored unto that which is good.

Alma 41:13
O, my son, this is not the case; but the meaning of the word restoration is to bring back again evil for evil, or carnal for carnal, or devilish for devilish-- good for that which is good; righteous for that which is righteous; just for that which is just; merciful for that which is merciful.

Alma 41:14
Therefore, my son, see that you are merciful unto your brethren; deal justly, judge righteously, and do good continually; and if ye do all these things then shall ye receive your reward; yea, ye shall have mercy restored unto you again; ye shall have justice restored unto you again; ye shall have a righteous judgment restored unto you again; and ye shall have good rewarded unto you again.

Alma 41:15
For that which ye do send out shall return unto you again, and be restored; therefore, the word restoration more fully condemneth the sinner, and justifieth him not at all.

Alma 42:1
And now, my son, I perceive there is somewhat more which doth worry your mind, which ye cannot understand-- which is concerning the justice of God in the punishment of the sinner; for ye do try to suppose that it is injustice that the sinner should be consigned to a state of misery.

Alma 42:13
Therefore, according to justice, the plan of redemption could not be brought about, only on conditions of repentance of men in this probationary state, yea, this preparatory state; for except it were for these conditions, mercy could not take effect except it should destroy the work of justice. Now the work of justice could not be destroyed; if so, God would cease to be God.

Alma 42:14
And thus we see that all mankind were fallen, and they were in the grasp of justice; yea, the justice of God, which consigned them forever to be cut off from his presence.

Alma 42:15
And now, the plan of mercy could not be brought about except an atonement should be made; therefore God himself atoneth for the sins of the world, to bring about the plan of mercy, to appease the demands of justice, that God might be a perfect, just God, and a merciful God also.

Alma 42:18
Now, there was a punishment affixed, and a just law given, which brought remorse of conscience unto man.

Alma 42:21
And if there was no law given, if men sinned what could justice do, or mercy either, for they would have no claim upon the creature?

Alma 42:22
But there is a law given, and a punishment affixed, and a repentance granted; which repentance, mercy claimeth; otherwise, justice claimeth the creature and executeth the law, and the law inflicteth the punishment; if not so, the works of justice would be destroyed, and God would cease to be God.

Alma 42:23
But God ceaseth not to be God, and mercy claimeth the penitent, and mercy cometh because of the atonement; and the atonement bringeth to pass the resurrection of the dead; and the resurrection of the dead bringeth back men into the presence of God; and thus they are restored into his presence, to be judged according to their works, according to the law and justice.

Alma 42:24
For behold, justice exerciseth all his demands, and also mercy claimeth all which is her own; and thus, none but the truly penitent are saved.

Alma 42:25
What, do ye suppose that mercy can rob justice? I say unto you, Nay; not one whit. If so, God would cease to be God.

Alma 42:30
O my son, I desire that ye should deny the justice of God no more. Do not endeavor to excuse yourself in the least point because of your sins, by denying the justice of God; but do you let the justice of God, and his mercy, and his long-suffering have full sway in your heart; and let it bring you down to the dust in humility.

Alma 46:29
And it came to pass that when Amalickiah saw that the people of Moroni were more numerous than the Amalickiahites-- and he also saw that his people were doubtful concerning the justice of the cause in which they had undertaken-- therefore, fearing that he should not gain the point, he took those of his people who would and departed into the land of Nephi.

Alma 50:19
And thus we see how merciful and just are all the dealings of the Lord, to the fulfilling of all his words unto the children of men; yea, we can behold that his words are verified, even at this time, which he spake unto Lehi, saying:

Alma 50:39
Behold, it came to pass that the son of Nephihah was appointed to fill the judgment-seat, in the stead of his father; yea, he was appointed chief judge and governor over the people, with an oath and sacred ordinance to judge righteously, and to keep the peace and the freedom of the people, and to grant unto them their sacred privileges to worship the Lord their God, yea, to support and maintain the cause of God all his days, and to bring the wicked to justice according to their crime.

Alma 54:6
Behold, I would tell you somewhat concerning the justice of God, and the sword of his almighty wrath, which doth hang over you except ye repent and withdraw your armies into your own lands, or the land of your possessions, which is the land of Nephi.

Alma 55:1
Now it came to pass that when Moroni had received this epistle he was more angry, because he knew that Ammoron had a perfect knowledge of his fraud; yea, he knew that Ammoron knew that it was not a just cause that had caused him to wage a war against the people of Nephi.

Alma 55:19
But behold, this was not the desire of Moroni; he did not delight in murder or bloodshed, but he delighted in the saving of his people from destruction; and for this cause he might not bring upon him injustice, he would not fall upon the Lamanites and destroy them in their drunkenness.

Alma 57:26
And now, their preservation was astonishing to our whole army, yea, that they should be spared while there was a thousand of our brethren who were slain. And we do justly ascribe it to the miraculous power of God, because of their exceeding faith in that which they had been taught to believe-- that there was a just God, and whosoever did not doubt, that they should be preserved by his marvelous power.

Alma 60:13
For the Lord suffereth the righteous to be slain that his justice and judgment may come upon the wicked; therefore ye need not suppose that the righteous are lost because they are slain; but behold, they do enter into the rest of the Lord their God.

Alma 60:29
Behold it is time, yea, the time is now at hand, that except ye do bestir yourselves in the defence of your country and your little ones, the sword of justice doth hang over you; yea, and it shall fall upon you and visit you even to your utter destruction.

Alma 61:12
We would subject ourselves to the yoke of bondage if it were requisite with the justice of God, or if he should command us so to do.

Alma 61:19
And now, Moroni, I do joy in receiving your epistle, for I was somewhat worried concerning what we should do, whether it should be just in us to go against our brethren.

Alma 63:2
And he was a just man, and he did walk uprightly before God; and he did observe to do good continually, to keep the commandments of the Lord his God; and also did his brother.

Hel. 3:20
Nevertheless Helaman did fill the judgment-seat with justice and equity; yea, he did observe to keep the statutes, and the judgments, and the commandments of God; and he did do that which was right in the sight of God continually; and he did walk after the ways of his father, insomuch that he did prosper in the land.

Hel. 3:37
And it came to pass in the fifty and third year of the reign of the judges, Helaman died, and his eldest son Nephi began to reign in his stead. And it came to pass that he did fill the judgment-seat with justice and equity; yea, he did keep the commandments of God, and did walk in the ways of his father.

Hel. 5:3
Yea, and this was not all; they were a stiffnecked people, insomuch that they could not be governed by the law nor justice, save it were to their destruction.

Hel. 7:4
And seeing the people in a state of such awful wickedness, and those Gadianton robbers filling the judgment-seats-- having usurped the power and authority of the land; laying aside the commandments of God, and not in the least aright before him; doing no justice unto the children of men;

Hel. 13:5
And he said unto them: Behold, I, Samuel, a Lamanite, do speak the words of the Lord which he doth put into my heart; and behold he hath put it into my heart to say unto this people that the sword of justice hangeth over this people; and four hundred years pass not away save the sword of justice falleth upon this people.

3 Ne. 3:12
Now behold, this Lachoneus, the governor, was a just man, and could not be frightened by the demands and the threatenings of a robber; therefore he did not hearken to the epistle of Giddianhi, the governor of the robbers, but he did cause that his people should cry unto the Lord for strength against the time that the robbers should come down against them.

3 Ne. 5:18
And I know the record which I make to be a just and a true record; nevertheless there are many things which, according to our language, we are not able to write.

3 Ne. 6:4
And they began again to prosper and to wax great; and the twenty and sixth and seventh years passed away, and there was great order in the land; and they had formed their laws according to equity and justice.

3 Ne. 6:29
Therefore they did combine against the people of the Lord, and enter into a covenant to destroy them, and to deliver those who were guilty of murder from the grasp of justice, which was about to be administered according to the law.

3 Ne. 8:1
And now it came to pass that according to our record, and we know our record to be true, for behold, it was a just man who did keep the record-- for he truly did many miracles in the name of Jesus; and there was not any man who could do a miracle in the name of Jesus save he were cleansed every whit from his iniquity--

3 Ne. 20:20
And it shall come to pass, saith the Father, that the sword of my justice shall hang over them at that day; and except they repent it shall fall upon them, saith the Father, yea, even upon all the nations of the Gentiles.

3 Ne. 26:5
If they be good, to the resurrection of everlasting life; and if they be evil, to the resurrection of damnation; being on a parallel, the one on the one hand and the other on the other hand, according to the mercy, and the justice, and the holiness which is in Christ, who was before the world began.

3 Ne. 26:19
And they taught, and did minister one to another; and they had all things common among them, every man dealing justly, one with another.

3 Ne. 27:17
And he that endureth not unto the end, the same is he that is also hewn down and cast into the fire, from whence they can no more return, because of the justice of the Father.

3 Ne. 27:27
And know ye that ye shall be judges of this people, according to the judgment which I shall give unto you, which shall be just. Therefore, what manner of men ought ye to be? Verily I say unto you, even as I am.

3 Ne. 28:35
And it would be better for them if they had not been born. For do ye suppose that ye can get rid of the justice of an offended God, who hath been trampled under feet of men, that thereby salvation might come?

3 Ne. 29:4
And when ye shall see these sayings coming forth among you, then ye need not any longer spurn at the doings of the Lord, for the sword of his justice is in his right hand; and behold, at that day, if ye shall spurn at his doings he will cause that it shall soon overtake you.

4 Ne. 1:2
And it came to pass in the thirty and sixth year, the people were all converted unto the Lord, upon all the face of the land, both Nephites and Lamanites, and there were no contentions and disputations among them, and every man did deal justly one with another.

Morm. 5:24
Therefore, repent ye, and humble yourselves before him, lest he shall come out in justice against you-- lest a remnant of the seed of Jacob shall go forth among you as a lion, and tear you in pieces, and there is none to deliver.

Morm. 6:22
O that ye had repented before this great destruction had come upon you. But behold, ye are gone, and the Father, yea, the Eternal Father of heaven, knoweth your state; and he doeth with you according to his justice and mercy.

Morm. 9:4
Behold, I say unto you that ye would be more miserable to dwell with a holy and just God, under a consciousness of your filthiness before him, than ye would to dwell with the damned souls in hell.

Ether 8:23
Wherefore, O ye Gentiles, it is wisdom in God that these things should be shown unto you, that thereby ye may repent of your sins, and suffer not that these murderous combinations shall get above you, which are built up to get power and gain-- and the work, yea, even the work of destruction come upon you, yea, even the sword of the justice of the Eternal God shall fall upon you, to your overthrow and destruction if ye shall suffer these things to be.

Ether 10:11
And he did do justice unto the people, but not unto himself because of his many whoredoms; wherefore he was cut off from the presence of the Lord.

Moro. 10:6
And whatsoever thing is good is just and true; wherefore, nothing that is good denieth the Christ, but acknowledgeth that he is.

D&C 3:4
For although a man may have many revelations, and have power to do many mighty works, yet if he boasts in his own strength, and sets at naught the counsels of God, and follows after the dictates of his own will and carnal desires, he must fall and incur the vengeance of a just God upon him.

D&C 10:28
Verily, verily, I say unto you, wo be unto him that lieth to deceive because he supposeth that another lieth to deceive, for such are not exempt from the justice of God.

D&C 11:12
And now, verily, verily, I say unto thee, put your trust in that Spirit which leadeth to do good-- yea, to do justly, to walk humbly, to judge righteously; and this is my Spirit.

D&C 11:23
Behold thou art Hyrum, my son; seek the kingdom of God, and all things shall be added according to that which is just.

D&C 20:30
And we know that justification through the grace of our Lord and Savior Jesus Christ is just and true;

D&C 20:31
And we know also, that sanctification through the grace of our Lord and Savior Jesus Christ is just and true, to all those who love and serve God with all their mights, minds, and strength.

D&C 38:26
For what man among you having twelve sons, and is no respecter of them, and they serve him obediently, and he saith unto the one: Be thou clothed in robes and sit thou here; and to the other: Be thou clothed in rags and sit thou there-- and looketh upon his sons and saith I am just?

D&C 42:72
Or they are to receive a just remuneration for all their services, either a stewardship or otherwise, as may be thought best or decided by the counselors and bishop.

D&C 42:73
And the bishop, also, shall receive his support, or a just remuneration for all his services in the church.

D&C 50:15
And then received ye spirits which ye could not understand, and received them to be of God; and in this are ye justified?

D&C 50:39
Wherefore, in this thing my servant Edward Partridge is not justified; nevertheless let him repent and he shall be forgiven.

D&C 51:19
And whoso is found a faithful, a just, and a wise steward shall enter into the joy of his Lord, and shall inherit eternal life.

D&C 58:18
And to judge his people by the testimony of the just, and by the assistance of his counselors, according to the laws of the kingdom which are given by the prophets of God.

D&C 63:19
And now behold, I, the Lord, say unto you that ye are not justified, because these things are among you.

D&C 64:13
And this ye shall do that God may be glorified-- not because ye forgive not, having not compassion, but that ye may be justified in the eyes of the law, that ye may not offend him who is your lawgiver--

D&C 67:7
Or, if there be any among you that shall make one like unto it, then ye are justified in saying that ye do not know that they are true;

D&C 76:17
And shall come forth; they who have done good, in the resurrection of the just; and they who have done evil, in the resurrection of the unjust.

D&C 76:50
And again we bear record-- for we saw and heard, and this is the testimony of the gospel of Christ concerning them who shall come forth in the resurrection of the just--

D&C 76:53
And who overcome by faith, and are sealed by the Holy Spirit of promise, which the Father sheds forth upon all those who are just and true.

D&C 76:65
These are they who shall come forth in the resurrection of the just.

D&C 76:69
These are they who are just men made perfect through Jesus the mediator of the new covenant, who wrought out this perfect atonement through the shedding of his own blood.

D&C 82:4
Ye call upon my name for revelations, and I give them unto you; and inasmuch as ye keep not my sayings, which I give unto you, ye become transgressors; and justice and judgment are the penalty which is affixed unto my law.

D&C 82:17
And you are to be equal, or in other words, you are to have equal claims on the properties, for the benefit of managing the concerns of your stewardships, every man according to his wants and his needs, inasmuch as his wants are just--

D&C 84:102
Glory, and honor, and power, and might, Be ascribed to our God; for he is full of mercy, Justice, grace and truth, and peace, Forever and ever, Amen.

D&C 88:35
That which breaketh a law, and abideth not by law, but seeketh to become a law unto itself, and willeth to abide in sin, and altogether abideth in sin, cannot be sanctified by law, neither by mercy, justice, nor judgment. Therefore, they must remain filthy still.

D&C 88:39
All beings who abide not in those conditions are not justified.

D&C 88:40
For intelligence cleaveth unto intelligence; wisdom receiveth wisdom; truth embraceth truth; virtue loveth virtue; light cleaveth unto light; mercy hath compassion on mercy and claimeth her own; justice continueth its course and claimeth its own; judgment goeth before the face of him who sitteth upon the throne and governeth and executeth all things.

D&C 97:2
Verily, verily I say unto you, blessed are such, for they shall obtain; for I, the Lord, show mercy unto all the meek, and upon all whomsoever I will, that I may be justified when I shall bring them unto judgment.

D&C 98:5
And that law of the land which is constitutional, supporting that principle of freedom in maintaining rights and privileges, belongs to all mankind, and is justifiable before me.

D&C 98:6
Therefore, I, the Lord, justify you, and your brethren of my church, in befriending that law which is the constitutional law of the land;

D&C 98:24
But if ye bear it not patiently, it shall be accounted unto you as being meted out as a just measure unto you.

D&C 98:31
Nevertheless, thine enemy is in thine hands; and if thou rewardest him according to his works thou art justified; if he has sought thy life, and thy life is endangered by him, thine enemy is in thine hands and thou art justified.

D&C 98:36
Then I, the Lord, would give unto them a commandment, and justify them in going out to battle against that nation, tongue, or people.

D&C 98:38
Behold, this is an ensample unto all people, saith the Lord your God, for justification before me.

D&C 101:77
According to the laws and constitution of the people, which I have suffered to be established, and should be maintained for the rights and protection of all flesh, according to just and holy principles;

D&C 101:81
Now, unto what shall I liken the children of Zion? I will liken them unto the parable of the woman and the unjust judge, for men ought always to pray and not to faint, which saith--

D&C 101:90
And in his hot displeasure, and in his fierce anger, in his time, will cut off those wicked, unfaithful, and unjust stewards, and appoint them their portion among hypocrites, and unbelievers;

D&C 102:15
The accused, in all cases, has a right to one-half of the council, to prevent insult or injustice.

D&C 102:16
And the councilors appointed to speak before the council are to present the case, after the evidence is examined, in its true light before the council; and every man is to speak according to equity and justice.

D&C 102:17
Those councilors who draw even numbers, that is, 2, 4, 6, 8, 10, and 12, are the individuals who are to stand up in behalf of the accused, and prevent insult and injustice.

D&C 102:33
Resolved: that the president or presidents of the seat of the First Presidency of the Church shall have power to determine whether any such case, as may be appealed, is justly entitled to a re-hearing, after examining the appeal and the evidences and statements accompanying it.

D&C 104:7
And all this that the innocent among you may not be condemned with the unjust; and that the guilty among you may not escape; because I, the Lord, have promised unto you a crown of glory at my right hand.

D&C 105:25
And behold, I will give unto you favor and grace in their eyes, that you may rest in peace and safety, while you are saying unto the people: Execute judgment and justice for us according to law, and redress us of our wrongs.

D&C 107:26
And they form a quorum, equal in authority to that of the Twelve special witnesses or Apostles just named.

D&C 107:84
Thus, none shall be exempted from the justice and the laws of God, that all things may be done in order and in solemnity before him, according to truth and righteousness.

D&C 109:77
O Lord God Almighty, hear us in these our petitions, and answer us from heaven, thy holy habitation, where thou sittest enthroned, with glory, honor, power, majesty, might, dominion, truth, justice, judgment, mercy, and an infinity of fulness, from everlasting to everlasting.

D&C 124:121
And again, verily I say unto you, let the quorum of the Nauvoo House have a just recompense of wages for all their labors which they do in building the Nauvoo House; and let their wages be as shall be agreed among themselves, as pertaining to the price thereof.

D&C 127:1
Forasmuch as the Lord has revealed unto me that my enemies, both in Missouri and this State, were again in the pursuit of me; and inasmuch as they pursue me without a cause, and have not the least shadow or coloring of justice or right on their side in the getting up of their prosecutions against me; and inasmuch as their pretensions are all founded in falsehood of the blackest dye, I have thought it expedient and wisdom in me to leave the place for a short season, for my own safety and the safety of this people. I would say to all those with whom I have business, that I have left my affairs with agents and clerks who will transact all business in a prompt and proper manner, and will see that all my debts are canceled in due time, by turning out property, or otherwise, as the case may require, or as the circumstances may admit of. When I learn that the storm is fully blown over, then I will return to you again.

D&C 127:3
Let all the saints rejoice, therefore, and be exceedingly glad; for Israel's God is their God, and he will mete out a just recompense of reward upon the heads of all their oppressors.

D&C 128:4
Then, let there be a general recorder, to whom these other records can be handed, being attended with certificates over their own signatures, certifying that the record they have made is true. Then the general church recorder can enter the record on the general church book, with the certificates and all the attending witnesses, with his own statement that he verily believes the above statement and records to be true, from his knowledge of the general character and appointment of those men by the church. And when this is done on the general church book, the record shall be just as holy, and shall answer the ordinance just the same as if he had seen with his eyes and heard with his ears, and made a record of the same on the general church book.

D&C 129:3
Secondly: the spirits of just men made perfect, they who are not resurrected, but inherit the same glory.

D&C 129:6
If he be the spirit of a just man made perfect he will come in his glory; for that is the only way he can appear--

D&C 129:7
Ask him to shake hands with you, but he will not move, because it is contrary to the order of heaven for a just man to deceive; but he will still deliver his message.

D&C 132:1
Verily, thus saith the Lord unto you my servant Joseph, that inasmuch as you have inquired of my hand to know and understand wherein I, the Lord, justified my servants Abraham, Isaac, and Jacob, as also Moses, David and Solomon, my servants, as touching the principle and doctrine of their having many wives and concubines--

D&C 132:59
Verily, if a man be called of my Father, as was Aaron, by mine own voice, and by the voice of him that sent me, and I have endowed him with the keys of the power of this priesthood, if he do anything in my name, and according to my law and by my word, he will not commit sin, and I will justify him.

D&C 132:60
Let no one, therefore, set on my servant Joseph; for I will justify him; for he shall do the sacrifice which I require at his hands for his transgressions, saith the Lord your God.

D&C 132:61
And again, as pertaining to the law of the priesthood-- if any man espouse a virgin, and desire to espouse another, and the first give her consent, and if he espouse the second, and they are virgins, and have vowed to no other man, then is he justified; he cannot commit adultery for they are given unto him; for he cannot commit adultery with that that belongeth unto him and to no one else.

D&C 132:62
And if he have ten virgins given unto him by this law, he cannot commit adultery, for they belong to him, and they are given unto him; therefore is he justified.

D&C 134:3
We believe that all governments necessarily require civil officers and magistrates to enforce the laws of the same; and that such as will administer the law in equity and justice should be sought for and upheld by the voice of the people if a republic, or the will of the sovereign.

D&C 134:7
We believe that rulers, states, and governments have a right, and are bound to enact laws for the protection of all citizens in the free exercise of their religious belief; but we do not believe that they have a right in justice to deprive citizens of this privilege, or proscribe them in their opinions, so long as a regard and reverence are shown to the laws and such religious opinions do not justify sedition nor conspiracy.

D&C 134:9
We do not believe it just to mingle religious influence with civil government, whereby one religious society is fostered and another proscribed in its spiritual privileges, and the individual rights of its members, as citizens, denied.

D&C 134:11
We believe that men should appeal to the civil law for redress of all wrongs and grievances, where personal abuse is inflicted or the right of property or character infringed, where such laws exist as will protect the same; but we believe that all men are justified in defending themselves, their friends, and property, and the government, from the unlawful assaults and encroachments of all persons in times of exigency, where immediate appeal cannot be made to the laws, and relief afforded.

D&C 134:12
We believe it just to preach the gospel to the nations of the earth, and warn the righteous to save themselves from the corruption of the world; but we do not believe it right to interfere with bond-servants, neither preach the gospel to, nor baptize them contrary to the will and wish of their masters, nor to meddle with or influence them in the least to cause them to be dissatisfied with their situations in this life, thereby jeopardizing the lives of men; such interference we believe to be unlawful and unjust, and dangerous to the peace of every government allowing human beings to be held in servitude.

D&C 138:7
"For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

D&C 138:12
And there were gathered together in one place an innumerable company of the spirits of the just, who had been faithful in the testimony of Jesus while they lived in mortality;

Moses 6:34
Behold my Spirit is upon you, wherefore all thy words will I justify; and the mountains shall flee before you, and the rivers shall turn from their course; and thou shalt abide in me, and I in you; therefore walk with me.

Moses 6:60
For by the water ye keep the commandment; by the Spirit ye are justified, and by the blood ye are sanctified;

Moses 6:61
Therefore it is given to abide in you; the record of heaven; the Comforter; the peaceable things of immortal glory; the truth of all things; that which quickeneth all things, which maketh alive all things; that which knoweth all things, and hath all power according to wisdom, mercy, truth, justice, and judgment.

Moses 7:30
And were it possible that man could number the particles of the earth, yea, millions of earths like this, it would not be a beginning to the number of thy creations; and thy curtains are stretched out still; and yet thou art there, and thy bosom is there; and also thou art just; thou art merciful and kind forever;

Moses 7:31
And thou hast taken Zion to thine own bosom, from all thy creations, from all eternity to all eternity; and naught but peace, justice, and truth is the habitation of thy throne; and mercy shall go before thy face and have no end; how is it thou canst weep?

Moses 8:27
And thus Noah found grace in the eyes of the Lord; for Noah was a just man, and perfect in his generation; and he walked with God, as did also his three sons, Shem, Ham, and Japheth.

Abr. 1:26
Pharaoh, being a righteous man, established his kingdom and judged his people wisely and justly all his days, seeking earnestly to imitate that order established by the fathers in the first generations, in the days of the first patriarchal reign, even in the reign of Adam, and also of Noah, his father, who blessed him with the blessings of the earth, and with the blessings of wisdom, but cursed him as pertaining to the Priesthood.

JS-H 1:16
But, exerting all my powers to call upon God to deliver me out of the power of this enemy which had seized upon me, and at the very moment when I was ready to sink into despair and abandon myself to destruction-- not to an imaginary ruin, but to the power of some actual being from the unseen world, who had such marvelous power as I had never before felt in any being-- just at this moment of great alarm, I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me.

JS-H 1:43
After this communication, I saw the light in the room begin to gather immediately around the person of him who had been speaking to me, and it continued to do so until the room was again left dark, except just around him; when, instantly I saw, as it were, a conduit open right up into heaven, and he ascended till he entirely disappeared, and the room was left as it had been before this heavenly light had made its appearance.

JS-H 1:47
After this third visit, he again ascended into heaven as before, and I was again left to ponder on the strangeness of what I had just experienced; when almost immediately after the heavenly messenger had ascended from me for the third time, the cock crowed, and I found that day was approaching, so that our interviews must have occupied the whole of that night.

JS-H 1:64
"I went to the city of New York, and presented the characters which had been translated, with the translation thereof, to Professor Charles Anthon, a gentleman celebrated for his literary attainments. Professor Anthon stated that the translation was correct, more so than any he had before seen translated from the Egyptian. I then showed him those which were not yet translated, and he said that they were Egyptian, Chaldaic, Assyriac, and Arabic; and he said they were true characters. He gave me a certificate, certifying to the people of Palmyra that they were true characters, and that the translation of such of them as had been translated was also correct. I took the certificate and put it into my pocket, and was just leaving the house, when Mr. Anthon called me back, and asked me how the young man found out that there were gold plates in the place where he found them. I answered that an angel of God had revealed it unto him.